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Jude 3-5
New Catholic Bible
Jude 3-5
New Catholic Bible
Benefits of Being a Christian. 3 Beloved, I was just at the point of writing to you about the salvation we share, when it became necessary for me to write and urge you to fight earnestly for the faith that was once and for all entrusted to the saints.[a] 4 For certain men have infiltrated your ranks, people who long ago were designated for condemnation.[b] These godless persons pervert the grace of our God into an excuse for immorality and disown our only Master and Lord, Jesus Christ.
Character and Doom of the False Teachers.[c] 5 Although you already know all this, allow me to remind you that the Lord, who once delivered the people out of the land of Egypt, afterward destroyed those who refused to believe.[d]
Read full chapterFootnotes
- Jude 1:3 Those who possess the true faith must defend it zealously against all error. But this defense of the truth must always be carried out in a lawful manner. Saints: see note on Rom 1:7.
- Jude 1:4 Long ago were designated for condemnation: the author may be referring to Old Testament denunciations of godless men or to Enoch’s prophecy (see vv. 14-15) or he may mean that condemnation has long ago been ready to overtake them because of their sin (see 2 Pet 2:3).
- Jude 1:5 The fate of those who pervert faith in Christ and the Christian life is sketched out, in the eyes of the author, in that which overtook the most infamous evildoers of the Bible and which the Jewish literature of the period readily recounts. Thus, a few Biblical scenes are strung together: the people rebelling in the wilderness (Num 14:26-35; see 1 Cor 10:5); the fall of the mysterious heavenly beings that are likened to angels (Gen 6:1-3); the chastisement of the wicked cities (Gen 19:1-29); the punishment of Cain (Gen 4:1-24); the error of Balaam (Num 22:2—24:25; 31:16); the revolt of Korah (Num 16:1-35). Upon those whom he regards as liars, the author calls down the prophecy of judgment that is placed on the lips of Enoch, that ancestor whose mysterious destiny is scrutinized in Jewish literature (see Gen 5:18-24; Wis 4:10f; Lk 3:32-38; Heb 11:5).
Who, then, are these men who pervert the Gospel? They are people who delight in bizarre speculations, who go so far as to deny the lordship of Christ and forget his Person, his role, and his unique work. They insult celestial beings; they doubtless misunderstand the angels or want to judge their merits and their respective roles. Even the archangel Michael—according to the apocryphal book entitled The Assumption of Moses—left to God alone the task of condemning the devil (see Zec 3:2). They are spiritual in discourse but lax in morals and corruptors. - Jude 1:5 The first of three examples of divine punishment formerly meted out is that which befell those who had been saved but failed to keep the faith (see Num 14:28f).
